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CHAPTER VII
The Grammar School as a Whole
Is not a really noble education the best possible precaution? PLATO (tr. Lindsay)
The challenge of the present time
In the previous chapters the grammar school curriculum, the aims of its teachers, the subjects which they teach, and the ways in which pupils learn have been successively reviewed, in the conviction that the present time offers a real opportunity for bringing grammar school education even more closely into line with the natural development of children as they grow up. Inevitably many of the suggestions that have been made are tentative, and, as was suggested at the outset, many of them might well take the form of questions. At such a time the schools themselves must have the greatest say in the general discussion; if an academic education cannot from time to time attempt to re-express its intellectual and other ideals in the light of its own generation, it will end by sounding hollow and unconvincing. Whatever the administrative and other difficulties confronting it, the grammar school has no choice but to meet the challenge of our own times in its own way, just as other schools must meet it in theirs.
The fullest possible education for gifted children
Much time has been spent in considering the more purely intellectual aspects of study; these are necessarily prominent in the planning of the curriculum and in the actual instruction alike, nor would a grammar school education satisfy either teachers or pupils if it were otherwise. Inevitably, it is the curriculum and the instruction which need to be considered in the greatest detail. But behind and beyond all such detail there remains the exacting ideal of the fullest possible education for those children whose intellectual gifts, being above the average, cry out for a generous treatment in which intellect may be given full play without swamping everything else. It was suggested in the first chapter that the aims even of an academic kind of education have never in England been expressed purely in intellectual terms. The education even of the ablest must aim at achieving not a particular but a general excellence. The subjects which are taught and
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learned should be regarded not as isolated parcels of information or technique, but rather as elements in the complete experience of the pupil as he grows up in his school environment. Can his teacher give him in his subject work and in everything else this sense, however unconsciously it may develop, of the essential links between learning and the other parts of living experience? Then his learning will not be tucked away in a separate cloakroom of the mind but he will be able to make it part of himself, and his growth will be even.
Other aspects of education
From such a point of view it will be necessary to review, however incompletely, one or two of the other aspects of school life; they may at least indicate a field in which grammar schools should find scope for future development. For one cannot consider the equipment for life of most highly educated men and women without feeling that too little attention has been paid to the artistic, social and spiritual aspects of living. Without these there is bound to be a certain bleakness, which rightly or wrongly is often associated with the intellectual side of education. Yet what is wrong is not the intellect but its isolation, and the failure to do sufficient justice to some of the other possibilities with which boys and girls are endowed. It is not enough to plead the economic difficulties of our generation or to claim that, when physical resources, finance and time are all limited, we must concentrate, instead of attempting everything at once. On what should we concentrate, and can we claim to have reached a reasonable balance in the weighting of the different aspects of education at the present time? Many men and women who teach in schools and many outside schools have been asking themselves such questions; they cannot be ignored.
The arts and their present difficulties
Some aspects of the problem may be illustrated from everyday school practice. Many teachers, for example, feel uneasy about the role of the arts in education generally. In grammar school work certain aspects of such arts as poetry and drama are provided for, though incompletely, in the course of the ordinary teaching of such subjects as English and foreign languages, and in recent years time has been found for music, drawing, painting and other visual arts, and the art of movement (taken, at any rate by girls, as part of physical education). But all alike have suffered from the intense pressure of competing subjects upon the curriculum; in general they have not been given nearly
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enough attention in school hours, particularly after the age of about 15, and instead there has been a tendency to allow them such scraps of time as can be spared from what are thought to be more important occupations. In consequence many boys and girls have left school knowing or caring little about painting, which they may have abandoned quite early, or music, which possibly received one weekly period, or drama, which mainly consisted of a play got up for speech day. It has even been possible to reach Distinction standard in external examinations in English literature, Latin or French alike, without realising that much of what was being read for these examinations had significance as poetry. With distinguished exceptions, one could hardly claim that in grammar schools (or for that matter in any other kind of school at the present time) the arts are making the contribution to the whole education which might be looked for.
The place of the arts in school
It would be unreasonable to attach too much blame for this state of affairs to the grammar school, which after all reflects the general climate of public opinion and the point of view of parents. In the past few decades there has seldom been a year which parents at the time have not regarded as one of economic stress, and they have therefore set a premium on practical results, " eager for quick returns of profit sure". Of what use, they would ask, is it to produce aesthetically sensitive pupils in a world which needs efficiency and practical knowledge? But such a point of view, however understandable, implies a false antithesis between economic man and the artist who lurks in each of us. Neither can do without the other, and one of the major problems of contemporary civilisation, considered from any point of view, lies in the intense though often concealed dissatisfaction which comes out of the emptiness of so much of modern life; from this dissatisfaction the intellectual is not immune, and much of the anti-intellectualism that has been such a disturbing feature of the present century is due to it. The arts alone may never fill the vacuum, but they have their essential part to play, both at school and later on. They cannot be ignored in any curriculum that concerns itself comprehensively with the needs of children whatever their ability. Their place in grammar school education cannot be measured in terms of the amount of time devoted to them in the course of a week's teaching; though they may need more periods than are provided at present, it is fair (as was suggested in Chapter V) to take account of the contributions made by out-of-school activities, if these are flourishing. What matters most is that each boy should be given every possible encouragement (though without ever being compelled
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or over-persuaded) to find out and take up for himself at least one art in which he can achieve something of the experience of creation. Such an experience will bring with it its own purposeful discipline; but if he is to have a chance of coming so far, he should first be given the means of entry into more arts than one, so that he can judge for himself what is likely to touch him most closely and also gather some idea of the arts as a whole. It may be possible, at any rate in the upper part of the school, to arrange for periods when the pupil may make his own choice from among several arts; such an arrangement should not be too difficult to plan in a flexible curriculum.
The liberal arts
But the arts should never be regarded as being confined to the limited number of periods available for art teaching proper; they should in many of their manifestations go right through the ordinary work of a school, so that pupils may grow up regarding art as a valuable and frequently recurring element in real life, rather than as something relegated to the drawing room shelf. Education is itself an art, requiring from teacher and pupil. as was suggested in an earlier chapter, an artist's feeling and selection and expression; the liberal arts represent a conception in which the ordinary subjects of the curriculum and the visual arts, music, movement and poetry can all meet. To this end two things are necessary; first that the teaching and learning should not be too abstract in any subject, and second that the moments of beauty and insight which every subject can offer should be waited and watched for. It has always been recognised that the power to abstract is one of the supreme aims of a good grammar school education; a pupil must learn to see through the momentary externals of circumstances to the principle beneath. But the moment of abstraction is a climax which cannot live by itself, as has always been known in the sixth form, where the scientist has plenty of experiment that will cultivate the mind through the senses, and the humanist can find much in his work to feed and warm his imagination. It is lower down in the school that the power of abstraction has sometimes been confused with an abstract, even arid mode of instruction; in a more spacious and unified curriculum there should be more opportunity for encouraging pupils to see and hear and feel their work from the very beginning so that they may think about it all the better. Good teaching will take every opportunity for giving width and warmth of experience to the intellectual education, and will see in every subject the moments when the reality appears behind the thinking, at a level which cannot be expressed in plain prose.
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When Reason seemed the most to assert her rights,
When most intent on making of herself
A prime Enchantress - to assist the work
Which then was going forward in her name!
Something has been said in an earlier chapter of the intangibles -they are often to be found with a little seeking and sometimes they stand out vividly when geography touches Chimborazo, Cotopaxi or the golden road to Samarkand; or when history touches the inspired achievement of the past, when the French lesson begins to feel the Alexandrine, German the irony of Goethe, or classics the rhythm and mood of Homer or Virgil. And so with the moments where such arts as architecture, painting and music enter into the subjects; languages or history or literature cannot be understood without their help. The material of art lies all around, and the artistic experience, which plays so great a part in the real process of coming to understand, is implicit in all the work which master and pupil share between them.
Social education
The quality of the social education provided in most English schools probably offers fewer difficulties. The achievement of each individual school considered as a small society-or perhaps rather as society in miniature-is naturally variable, but the general level is high. There can be few grammar schools in which pupils do not learn a great deal about living as reasonably free but responsible individuals among their neighbours. They learn in many ways and in many subjects, as with the arts, both by precept and by the example of teachers and companions. Much they should learn for themselves, as prefects, as members of a games team, or by managing their own ,affairs either as individuals or as members of some club or committee. Here too they will have much to learn but it will be learned all the better if the process is not too self-conscious at any point. As the Ministry's recent pamphlet" Citizens Growing Up" made clear, social education is not merely a matter of current affairs or social studies (which have great possibilities, but are most effective when their limits too, are recognised); it comes first from living in a good society and learning to combine the responsibilities of being both an individual and what Aristotle calls a 'political animal'. Such a process also requires time and some leisure, if growth is to be even.
The deeper stream
But there is no single aspect of education which can be considered sufficient in itself; underneath each and all of them
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runs a deeper stream. Much of it seems to belong to the unconscious though insistent needs of our nature, but the conscious mind is needed too. Do the boys and girls in a school have occasion to think and feel deeply, though according to their years, about the purpose of their education and existence, the ultimate aim of the life for which they arc preparing? Or can they ever pause to reflect on what they have to give to the world in which they find themselves? In a world in which good and evil are so conspicuous and so intermingled, education must help boys and girls to work out their own salvation, so that they are not left rudderless, and the result will be seen in the spiritual quality of what they do and become. Individual schools approach this part of their task in many different ways. The origin and tradition of English education is essentially religious, and this tradition, for those schools which cherish it, mayor may not be denominational. Many schools believe that by basing their work on religious foundations they can give their pupils something that can be got in no other way, and not a few can recall in the bidding prayer their founder, "by whose benefits we are brought up in godliness and good learning". But all schools alike appear at the present time to be deeply concerned with the good growth and wellbeing of their children, and to take account of the problems and purpose of living in the contemporary world into which the pupils are growing up. A great deal of hard thinking is going on about the whole purpose of education, though the full effect of this thinking has naturally still to be reflected in practice. That there is still a long way to go would be accepted by most grammar schools as. self-evident.
The grammar school at a time of change
It has not always been easy in the past few years to look through the difficulties of day-to-day work and beyond them to the main issues that are being decided or deciding themselves in contemporary education. For the grammar school changes have been many, and there has been a feeling of unease, amounting at times to something like despondency, about the difficulty of maintaining intellectual and other standards in the altering society of today. A sense that good traditions are being broken has been probably less discouraging than the feeling that at a time of such change standards have been falling and may fall still further; in this the grammar schools probably find themselves in the same position as many thoughtful citizens, who may feel that at such a time there is a risk of losing the values which are among our best legacies from an older world. This is in any case a tantalising moment, in which even the most forward-minded must feel
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misgiving; on the one hand possibilities of a future of infinite opportunity seem to be revealing themselves just ahead of us, and yet a false step may land us all in disaster or destruction. Education is in the same position, for better or worse, as our other activities.
The grammar school in the future
In such a context there is a limit to what schools can do; their most important task must be to give their pupils an initial sense of confidence and high standards in whatever they undertake. School life at its best is neither too absorbed within its own pattern of culture, however satisfying, nor yet too ready to break down all the boundaries between the' nursery slopes' and the mountains beyond. Pupils should be conscious of the outer world and their own responsibilities to it, but there is no need to encourage them to take on the business of being adults before their time; school needs all the time it can get. The task must have been easier when change was slower and schools were smaller, but it was the very success which the grammar school then achieved which proved largely responsible for the rapid increase in the number of its pupils, and, more important still, for the recent widening of the whole scope of secondary education. In such a development, which is still going on, the grammar school has much to do in helping to preserve the natural continuity between past and present and development still to come. To give an education of even higher and more individual quality to greater numbers than ever before is a most difficult task, but that is the measure of what has to be attempted. It should not be impossible, particularly if full use can be made of some of the encouraging developments which, as these pages have tried to show, seem to be coming into view already. The grammar schools have in recent years given plenty of evidence of their vitality; it should be within their capacity over a period of time to replace forms of organisation or teaching which may be becoming obsolete with something more individual in its approach to the pupils. The essential needs of boys and girls do not change. but from time to time the traditions of work which are forming all the time in school and in society should be looked at in the light of what we know about boys and girls and other human beings. Grammar school work has every reason to welcome such a review.
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CONCLUSION
Other forms of secondary education exist today or are planned for the future. The grammar school has had much to do with their origin, though they are rightly developing in very different ways, and even more variety may be expected as time goes on. The relations between the new kinds of school and the grammar school are likely to be formed in a spirit of give and take, and much will depend on the closeness of their partnership; many schools have already begun to realise this in practice. It is impossible to comment on the ultimate form which secondary education is likely to take, just because there is never likely to be an ultimate form; evolution is going on all the time. Whether the grammar school keeps its present form or not, the love of good learning which it has always stood for must be handed on to the boys and girls whose abilities qualify them for hard intellectual study and high thinking. If its teachers maintain their belief in such things as elements in the good life, and if in their actual work they are able to express this conception in a way that their pupils can follow, they need not fear for the future.
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